“The fall of Empire, gentlemen, is a massive thing, however, and not easily fought. It is dictated by a rising bureaucracy, a receding initiative, a freezing of caste, a damming of curiosity—a hundred other factors.”
“I was less interested in the question of what would happen if we quit sacrifice bunting and more interested in the question of whether we could persuade people to do it because it’s good and right and rational.”
“I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be.”
“What is that feeling when you’re driving away from people and they recede on the plain till you see their specks dispersing? - it’s the too-huge world vaulting us, and it’s good-bye. But we lean forward to the next crazy venture beneath the skies”
“I think this is the best-known story in the world because it is everybody’s story. I think it is the symbol story of the human soul. I’m feeling my way now—don’t jump on me if I’m not clear. The greatest terror a child can have is that he is not loved, and rejection is the hell he fears. I think everyone in the world to a large or small extent has felt rejection. And with rejection comes anger, and with anger some kind of crime in revenge for the rejection, and with the crime guilt—and there is the story of mankind. I think that if rejection could be amputated, the human would not be what he is.” OR... “Do you take pride in your hurt? Does it make you seem large and tragic? ...Well, think about it. Maybe you’re playing a part on a great stage with only yourself as audience.”
“When we don’t examine the deeper assumptions behind why we gather, we end up skipping too quickly to replicating old, staid formats of gathering. And we forgo the possibility of creating something memorable, even transformative.”
“It was an example, he wrote afterwards, “of what we called ‘Hershey Heaven.’ This expression comes from a reply that Alfred Hershey gave when Garen [Alan Garen, one of the phage group] once asked him for his idea of scientific happiness: ‘To have one experiment that works, and keep doing it all the time.”
“Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. Never shall I forget those flames which consumed my faith forever. Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live. Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust. Never shall I forget these things, even if I am condemned to live as long as God Himself. Never.”
“The Swede. During the war years, when I was still a grade school boy, this was a magical name in our Newark neighborhood, even to adults just a generation removed from the city’s old Prince Street ghetto and not yet so flawlessly Americanized as to be bowled over by the powers of a high school athlete.”
“Acting in a tribal way simply means being willing to make a substantive sacrifice for your community— be that your neighborhood, your workplace, or your entire country.”
